
Here is our present river flow outlook.



I just had the opportunity to read this article regarding Parkview's ministry to at-risk youth in our community. Our southeast facility called "The Spot" is run by Doug Fern and numerous other staff and volunteers. It is a flourishing ministry that is making a huge impact in our community. Read the article and be encouraged. Praise the Lord!
This little book presents a strategic plan for resolving the tensions between work and home – reversing the destructive pattern of giving to your company and career what belongs to your family.This book will be a great motivator and tool for the person who struggles balancing career with the responsibility to be a loving contributor to his or her family. In the book Stanley recognizes for many of us that there will never be enough time to do all you can and should do either at the office or at home, thus as the title of the book suggests, something will always be cheated. Of course, Stanley advises that, when push comes to shove, it will always cost more if you choose to cheat your family in the name of “work”. This cost may come in the form of a divorce or a grown child strung out on drugs. Whatever the case, we mustn’t allow our career to keep us from being the father or mother God has called us to be.
We should note that not only is a knowledge of the original culture important, but also a knowledge of our own culture. If we are unaware of our own culture, we will be unequipped to evaluate in what way our cultural conditioning is influencing our reading of the text. And if we wish to apply the meaning of the text to a present situation, we had better understand how our present culture works. (p. 148-149)The reason I appreciate this understanding is that in my years of church experience, conferences and reading I have been exposed to ministry models that are very culturally savvy, putting great amounts of energy into understanding contemporary culture but little work into carefully interpreting scripture. I have also experienced ministries that are extremely rigorous in their study and interpretation of scripture, but are miles away from having relevant engagement with the present culture. Both models are subject to “distanciation” because they neglect one aspect of cultural understanding at the cost of the other. In most of those cases, they are even adamant in their rejection of the other cultural perspective because, in their mind, embracing the opposite cultural context violates their convictions.


1. The altar call is simply and completely absent from the pages of the N.T.
2. The altar call is historically absent until the 19th century, and its use at that time (via Charles Finney) was directly based upon bad theology and a man-centered, manipulative methodology.
3. The altar call very easily confuses the physical act of “coming forward” with the spiritual act of “coming to Christ.” These two can happen simultaneously, but too often people believe that coming to Christ is going forward (and vice-versa).
4. The altar call can easily deceive people about the reality of their spiritual state and the biblical basis for assurance. The Bible never offers us assurance on the ground that we “went forward.”
5. The altar call partially replaces baptism as the means of public profession of faith.
6. The altar call can mislead us to think that salvation (or any official response to God’s Word) happens primarily on Sundays, only at the end of the service, and only “up front.”
7. The altar call can confuse people regarding “sacred” things and “sacred” places, as the name “altar call” suggests.
8. The altar call is not sensitive to our cautious and relational age where most people come to faith over a period of time and often with the interaction of a good friend.
9. The altar call is often seen as “the most important part of the service”, and this de-emphasizes the truly more important parts of corporate worship which God has prescribed (preaching, prayer, fellowship, singing).
10. God is glorified to powerfully bless the things He has prescribed (preaching, prayer, fellowship, singing), not the things we have invented. We should always be leery of adding to God’s prescriptions for His corporate worship.
The significance is that, in general, simple churches are growing and vibrant. Churches with a simple process for reaching and maturing people are expanding the kingdom. Church leaders who have designed a simple biblical process to make disciples are effectively advancing the movement of the gospel. Simple churches are making a big impact.In an ever complicated world, people are crying out for clarity and simplicity.
Conversely, complex churches are struggling and anemic. Churches without a process or with a complicated process for making disciples are floundering. As a whole, cluttered and complex churches are not alive. Our research shows that those churches are not growing. Unfortunately, the overprogrammed and busy church is the norm. The simple church is the exception, yet our research shows that should not be the case.